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ARCTIC NEWS Fall Issue BISHOP'S MESSAGE “Forget the former things, do not dwell on the past. See I am doing a new thing now it springs up; Do you not perceive it? I am making a way in the desert and streams in the waste land. The wild animals honor me, the jackals and the owls, because I provide water in the desert and streams in the wasteland to give drink to my people, my chosen the people I have formed for myself that they may proclaim my praise.” Is. 43:18-21. The accounts of early writers about the first explorers to the Arctic noted that when they encountered the vast land of ice and snow it was, from their perspective, an “empty wasteland”. Unfortunately, many of their crews died of scurvy or starvation before they discovered that the inhabitants of this vast wilderness were in small groups in isolated hunting camps where game was sufficient to sustain all life in this “wasteland”. However, from God’s perspective and for His intentions it is a very different story. God, speaking through the prophet Isaiah, promised that the wastelands would become sources of life sustaining streams through the wilderness for God’s people to find life in Him to carry out His purpose. For our situation in the Arctic how true this is when we see the work and life of our churches. Stretching across a vast wilderness of ice and snow in winter months, each of the communities is very much alive in their faith and ministry which were established many years ago by brave and faithful Christian men and women of God. 2009 has been one of those unique years where a number of parishes in our Diocese celebrated their parish anniversaries. Some of those parishes had special events to mark their anniversary and I had the privilege of being part of those celebrations.  In a number of these celebrations I mentioned the attributes of the pioneer missionaries and those who assisted them in their work to establish churches across the Arctic regions. They were instruments of God bringing us the Good News of Jesus Christ and laying the foundation of the Christian faith and ministry that we have today. However, we must not forget the fact that the missionaries did not accomplish their work alone. There were also countless lay men and women just as dedicated to their calling by assisting and often directing the missionaries in carrying out their sometimes challenging duties. Many of these lay people gave their lives to the Christian ministry along with professionals like bush pilots, dog team drivers, nurses, doctors, teachers, seamstress, secretaries, carpenters and the list goes on. What is marvelous and wonderful about all this is how God raised up men and women to team up to accomplish His mission. Today the Anglican Church is being called upon to review its ministry through the guidance of the Governance Working Group. This Group has been given the task by General Synod to approach every Diocese with a mandate for them to review their ministry and make any changes to their structures that might improve the way their ministry is accomplished.  This reviewing process coincides with our scripture text from Isaiah, where God says, “See I am doing a new thing now”. The process will certainly have some challenging results for some of us. However, this could be a time that God is calling us to look at ourselves and our ministry. Perhaps it is time for a divine review of our ministry in order to make changes so that new things can happen through the guidance of the Holy Spirit. Wishing you every blessing for the coming Christmas season, +A.P. Atagotaaluk D.D. Bishop of the Arctic **************************************************************************************************************************************** TALOYOAK YOUTH COMMITTEE By Lena Pauloosie Here are some pictures of the Anglican Youth Committee at one of their meetings and at one their fundraising events. The Anglican Youth Committee consists of 12 youth members who are elected every year.  The new chair-Caroline Igutsaq, vice-Lenny Paningayak, Treasurer-Martha Oleekatalik, Secretary-Peter Aqqaq, Cindy Aiyout, Cheryl Ittunga, Gail Poodlat, Paul Ogruk, Peggy Igutsaq, Becky Igutsaq, Delphine Peetooloot, and Andrew Aiyout.  The new chair informed me, they have raised over $7,000.00 since January 2009. They have been having bake sales, rummage sales, cake walks, which they have been doing at the community hall or Arctic College. They also have been fundraising doing some radio shows, which people been donating some funds, and they also have been having slave auctions through the radio.  The community have been very supportive throughout their fundraising events. A Youth Revival was held in Taloyoak from April 26 to May 2, 2009.  The youth fundraised to pay for Reverend Lucy Netser to come and teach the Word at the revival.  They also paid for Paul Pudlat to come to lead some praise and worship music.  First Air provided a 50% discount for anyone attending the revival. This was their first Youth Revival and it was a great experience.  The Youth Committee have pulled through together and have worked very hard and very well.   Praise Report 3rd Kids/Youth Dance Conference in Kangirsuk June 24 to 27, 2009 The three days we spent here with all 6 communities (Kuujjuaq, Quaqtaq, Aupaluk, Kangirsuk, Tasiujaq, Kangirsujjuaq) of youth meeting was more than what we imagined. I realized something very beautiful with this young generation is that there are no denomination barriers whatsoever and that alone brings so much hope to what God wants to do in our lives. The churches that came together were a mix of Anglican and Full Gospel and what we all have in common is to see Jesus come into their lives and communities, for the Kingdom of God to advance in our communities and to see people healed, saved, and delivered through Jesus. We saw these young people dance passionately and time and time again during each dance, children and youth began to see visions of the heavenly realm. They tearfully shared these visions. This experience was doing something in their spirits and it showed as more freedom was expressed each time. It was so amazing to see their lives changed in just a few days. Relationships were being built, love was expressed, sharing, and a deeper commitment on teamwork was clear as well. As each session followed, the youth and children willingly cleaned out their garbage and that alone is a testimony of their love for God that they too can serve with willing hearts without instructions. There was incredible healing that took place in all our hearts especially on our last night. The Lord delivered powerful words for parents, communities and children. God clearly spoke about how he is so desirous for all these children to come to know him and for parents to speak of Him all the time, both in homes and churches. There was a clear call for repentance in neglect of children who are our gifts and rewards from the Lord. The hunger for love, affection, attention, nurture and more in this area manifested as all the children and youth began to cry out from their depths to God in our midst during this night. There was such groaning and tears as they went before our living God. There was a cry, loud and clear that IT IS ENOUGH that we live our own ways but that IT’S TIME to come in and fully raise our children in the Lord.          We also saw that God is clearly moving in a new way these days and we cannot expect to always do services the usual way. He is using much movement, dance and praise in drawing our children to him and as they dance, heaven is coming down. When heaven comes down, there is a spiritual deposit taking place, which brings forth fruit. We see fruit out of all of this. We saw the children and the youth come out in more confidence in themselves, low self-esteem and darkness falling off. We saw the love of God touch their hearts and that is what is going to heal our people, is the love of God. Incredible fruit. There is a mass of young people coming forth and these conferences are drawing them like magnets. During this time, we see that we must align ourselves in strategy for this great mass coming in. We are dreaming to see youth leaders raised for such masses coming in. It is not enough anymore to have a pastor overseeing all people. We must sow into each generation and coach them into leadership without holding back. Many are called and we desire to be sensitive to their calling for it is God who is calling them. This conference was such a success, great teamwork with the leadership as well as the intercessors who prayed with us for such a time as this. People are locking arms to see our people touched by God, healed by him and given a life full in measure. It is so beautiful to witness what God can do in our communities and with great zeal, we desire to possess more land for we recognize that these are days of ‘harvest’. We are also seeing that there is acceleration with healing and deliverance in our midst. We are seeing some very young ones walk in their calling fully anointed by God, with great influence, inspiring other youth to step in and receive Jesus. We are seeing children and youth reaching children and youth. My great prayer is that we invest more finances in youth ministries and more equipping potential youth leaders in these coming days. We are praying about which community to visit next. Less than 2 years ago the first conference was held in Quaqtaq with only the communities of Kuujjuaq and Quaqtaq. Then these two communities visited Aupaluk. As dancers rose from each town that was visited, it was felt to visit Kangirsuk next where dancers were raised recently. With great joy, we had all hungry passionate dancers meet for these 3 days. We had Tasiujaq and Kangirsujjuaq join us here in Kangirsuk this week. We will inform people once we decide which community to visit next. Thank you from the bottom of my heart to those who encourage us young leaders for you are passing on what you have gained to us and as you willingly pour into our lives, we are being healed and released to do the work the Lord is calling us to do. We need you. With great hope Elizabeth  Annahatak Kangirsuk, Quebec J0M 1A0 Archbishop John Clarke Retires In May several of us traveled to Peace River, Alberta to celebrate the years of service of Archbishop John Clarke. People from across the country were in attendance to celebrate his ministry. During the evening the Diocese presented him with this print and presented his wife Nadia with this northern flair tea cozy. We thank them for their many years of ministry and pray for them in this new phase of their journey. ORDINATION - GEORGINA BASSETT St. Andrew's - Hay River On Sunday, September 6, Bishop Andrew Atagotaaluk, ordained Mrs. Georgina Bassett of St. Andrew’s  Anglican/Grace United Church in Hay River to the diaconate. It was an historical moment in the life of the Diocese as Georgina is the first Slavey person to be ordained. Her husband, sons and mom were on hand to witness the occasion. During the service Georgina was presented with a set of deacons stoles that had been sent to her via the Council of the North from the Deacons Association in the Diocese of Toronto. As well, she was presented with a white beaded stole that her mother had made for Archdeacon Turq McCollum some forty years ago. With husband; Steve, and sons: Neil, Nelson, Norman and Nick Left:  Modelling the stoles, given by the Diocese of Toronto Deacons Association Above: Wearing the white beaded stole, made by her mom for Ven. Turq McCollum 40 years ago. Georgina with her Mom. Hay River ordains first Slavey Deacon in Hay River, NT by Rev. Georgina Bassett         I was ordained on Sept 06/09 and I was the first person of Slavey heritage to be ordained as a Deacon in Hay River. The day was an overwhelming day, even though it rained off and on, all weekend, that didn’t put a damper on the occasion. The weekend started with my family holding a barbeque for all the clergy and friends on Sat. night, this turned out great, everyone got to meet my family and relatives.         My husband Steve of 34 years and I have 4 sons, our oldest Norm, who’s engaged to Heather, will marry next July, they live in Edmonton, Nick and Val, her daughter Courtney, reside in Yellowknife, our next son Neil, Jordon, her daughter Halley, live here in Hay River, our youngest, Nelson, graduated in June, The Lord has blessed me with a beautiful family, and he also has blessed me by calling me to ministry work.         The ordination was held Sunday afternoon at 3pm. My friend, Father Black travelled from Ft. Smith, after his service, to be with us, he has also been a big part of my walk and this is why I was glad that he was able to make it. I was very nervous before the service started, so, I turned to my friend Bishop Sperry and ask if he would pray for me, then I felt, peace, now I could go on, God is great.         I was very privilege to have Bishop Andrew Atagotaaluk, Diocesan Bishop of the Arctic, to ordain me, Bishop Larry Robertson, preached and retired Bishop Sperry did the final blessing, I was so happy that these three Bishops could all be part of my special day.         Many clergy and their wives travelled to be with me that day; Rev. Hayden & Norma Schofield, Rev. Ron & Carol Mclean, Rev. Chris & Winsome Davis, Capt. Andrew & Valarie Robertson, lay ministers, Sheila Robertson and Deb Gill. I was truly blessed by having all the clergy gown up and be part of the service. As were the lay ministers from Hay River, Carol Craig, Marney Kruger, Norma Shaw and Karen Hoose, these ladies have been part of my walk, they have been a big encouragement to me, as well as my minister, Rev. Vivian Smith.          A potluck supper was held, followed by entertainment by Rick Poltaruk, assisted by our church band, Dana & Marjiam Cross, Jim Constable, Sue Lalond, and Linda Atwell, it was great, we even danced, it was the final touch, enjoyed by all.         As I was doing my correspondence course these last two years, I still wasn’t sure about being a deacon, I must say that the courses were not easy, there were times when I thought I couldn’t do it. Those times I prayed to God to help me through the essays and he did. I only had a grade 10 level of school and it has been years since I had to do any type of school work, let alone doing essays but I did it with the help of God and friends, especially my minister Vivian, who always was able to encourage me.         I finally realized that it wasn’t what I could do for the Lord but what He could do through me; I wanted to be his mouthpiece, to speak for Him, to the people. As an aboriginal person, I hope to encourage others, that anything is possible, when God is in control. My dream is to also have a church again on the reserve, as the one that was there got destroyed by a flood; this was a couple of years back.          My mother Rosie Sibbeston my Aunts, Grandmother, have always been part of the Anglican Church, they all loved the Lord, this I remember as a child.  When they were young, they took care of the church on the reserve, I remember that they had to start the woodstove before a service, at times my Aunts had to led services, when a minister couldn’t be make it. The church has been part of my life, since I was small, now a lot of my relatives have passed on, so I feel as though I’m taking over for them. It took me a long time to truly find the Lord, to love him in my heart,         I came to this conclusion at my first Alpha course, which was held at my minister’s home, Rev. Hayden Schofield. The Schofield’s were a big part of my walk with the Lord, I missed them when they moved but that was to be, in order for me to grow, again God was in control.         I love the work I’m doing, I have a lot to learn yet, and more courses to do, this I will start again in Jan. I also keep busy by working with my husband in our business, and I’m the coordinator of the thrift shop, which has been able to donate money to many organizations in our community. The next step in my life will be up to the Lord; after all He is in control, Amen! ******************************************************************************************************************************************************************* ST. JUDE'S CATHEDRAL - UPDATE (A Project in Progress)         Since our last report the Bishop’s Fundraising Committee met via teleconference on October 6, 2008; March 19, 2009; April 7, 2009; May 26, 2009 and September 14, 2009. Financial Update Revenue (Sept 30, 2009) 2,815,721.95 (Insurance money included)          Investments                             215,550.05 Anglican Foundation Loan         250,000.00 Iqaluit Local Fundraising        276,000.00 (approximate)                          Expenses (Aug 31, 2009)      2,613,966,92 Pledges:  $40,000 from Kudlik Construction As of August 31, 2009 – 34 churches within the Diocese of the Arctic have contributed $190,584.37 of the total revenue above.  Our combined fundraising efforts have now reached a total of $3.5M!          “Cathedral Update” – a newsletter that is compiled every 2 months has been in the works now since November 2007.  All churches in the Diocese as well as members of the fund-raising committees (both the Diocese and Iqaluit) receive a copy and the last two issues have been translated into Inuktitut as well. This newsletter is meant to be shared with the various congregations as a way of keeping them informed on the status of the Cathedral project.  It is also posted on the Diocesan website:  www.arcticnet.org         Research on foundations is ongoing.  A total of over 4500 requests have been sent to date with little or no response from the majority of them.  Because of the recent economic recession the economy is experiencing, some of the foundations have put their grants on hold until a later time.         We wrote an article giving an update on the cathedral and it was submitted to all Diocesan newspapers, Anglican Journal, CBC, Globe & Mail, and other publications.  We had encouraging feedback from those who saw it and we will do this again in the future.         We contacted 150 churches (in southern Canada) that gave us money initially and have supported us in our project during 2006 and 2007.  An update was sent to them and we have had a fairly good response from them in terms of donations.  We are planning to contact churches from 2008 next.  (Note:  Quite a few southern churches support us on an ongoing basis – the ones contacted were those that had given us a donation only once). As well letters to 32 Christian radio stations across Canada were sent out in April asking them to give us support in whatever manner they could.  We received $500 from one station. Project Update         The foundation was put in last summer and the blocks are stored in Iqaluit ready for construction.  However, we ran into a problem and further construction did not take place this year.         Altus Engineering, who were the designers of the Dome blocks and the steel rings within those blocks, was disbanded over the summer.  NCC has been negotiating setting up separate contacts to ensure that the past employees of Altus continue to work on the Cathedral rather than employing another company to redo the structural engineering for the dome.  Former Altus engineers and employees have been taking up positions with other companies and therefore have been slow responding to questions from the Steel Manufacturer.  This delay will prevent the two steel rings that go into the block from making sealift in the fall of 2009.         If the steel for the dome comes on the July 2010 sealift, the construction can be continuous over the summer and the building can be water tight before winter.  This will mean no dome construction in the fall of 2009 but will provide a better product due to the advantages of summer construction.   A recent fundraiser at the newly opened Soup Kitchen in Iqaluit NEWS BRIEF FROM PROVINCIAL SYNOD OF RUPERT’S LAND From Tim Christison, Editor of the Sower         Bishop David Ashdown was elected Metropolitan of the Ecclesiastical province of Rupert’s Land on the third ballot at Holy Cross Church in Calgary last night, June 11th.         When asked by prolocutor Peter Yeung if he would accept the position, Bishop Ashdown responded, “The person elected was not my first choice,”  His statement emitted laughter from the approximately 100 delegates.         “But I will accept the position on the condition that Andrew Atagotaaluk, the senior bishop in the province, shares the load with me,” he continued with his arm around his colleague’s shoulder.  As senior bishop of the province Atagotaaluk would traditionally take on the tasks of Metropolitan in his absence.         Atagotaaluk and Ashdown had split the vote on the third ballot with only four votes giving the lead to Ashdown.  This was the first Rupert’s Land election in which the whole synod elected the Metropolitan.  All ten diocesan bishops are eligible for the position of senior administrator in the province. Currently there is no bishop for the diocese of Athabasca due to the retirement of John Clarke.  His retirement also left the position of Metropolitan vacant.  The remaining nine bishops were on the first ballot. Before the second ballot five withdrew leaving Don Phillips of Rupert’s Land diocese, Jim Njegovan of Brandon diocese, Andrew Atagotaaluk of the Arctic diocese and David Ashdown of Keewatin diocese.           The election took place following an opening service for the 46th synod of Rupert’s Land.  The consecration of the new Metropolitan David Ashdown takes place at the Cathedral Church of the Redeemer on Saturday at 8 pm.   Moffet Inlet Memorial Dedication Earlier this year I was invited to Arctic Bay to dedicate a plaque in memory of Canon Jack Turner. Canon Turner is well known in the High Arctic. He was the first missionary to establish a church in that region. After a three hour flight from Iqaluit, my wife Mary and I arrived in Nanisivik on the evening of May 14th.  We were met at the airport by Uqituk and he took us to the community of Arctic Bay. From the airport you descend from 2200 feet on a road that turns and winds through rugged terrain in and around valleys and rivers to get to the community of Arctic Bay which is a distance of about 27 kilometres. Our trip to Moffet Inlet was to be made the following day. It’s a good five hour ride by snowmobile a distance of 70 miles south of Arctic Bay over sea ice where Jack Turner had his mission residence. It was from this area that he made many of his dog team journeys to visit Inuit camps to hold services and teach the word of God. On Friday May 15th two young men assisted me in preparing the sleds for our journey. We loaded up the sleds with all our camping gear and enough rations for the weekend. Faith, the youngest of Jack & Joan Turner’s daughters was spending three months in Arctic Bay as a replacement nurse. Before we could begin our journey we had to wait until Faith Turner finished work at 5:00pm. Once she finished work everyone dressed for the trip in outdoor winter clothing and was off by 6:00pm. The trail had been widened by snowmobiles that had been leaving town regularly since morning for the Victoria Day long weekend. The Town had also organized a fishing contest for the long weekend so there were quite a number of families going out each pulling loaded 20 foot sleds behind their snow machines. About half way to Moffet Inlet we caught up with a group of travellers heading in the same direction we were going that late evening.  This group had stopped for “mug up”. “Mug up” is a term commonly used by many Arctic travelers meaning “to take a break from the cold and warm up with a hot tea and bannock on the trail”. This is also a good time of meeting people and just having a wonderful time exchanging stories about things that had happened on the trail. We were off again. It was overcast and quite chilly and at times we had crosswinds. About midnight we finally arrived at Moffet Inlet and stopped at the site where the Turners had their house. Unfortunately the house burned down years ago but there was a small wooden shack by the shore where Turner used to store frozen seal meat and whale blubber and other country food that was suitable for dog feed. There were also small bits and pieces of broken china, some pieces of what was left of their coal stove and smoke pipe ring and lots of nails where the house might have once stood. Faith Turner and those of us who had heard so much about this man were fascinated by the place and amazed to actually set foot on this historic site where the Turners lived and ministered to all that came by this camp. Faith Turner was not yet born at the time but her mother was pregnant when they left the Arctic in 1947. She was born later that year after the move back to England. After exploring the sight we set off for the nearby lake where Turner would have fished for Arctic Char during winter and summer to stock up his meat supply for winter. The lake was about a half hour drive by snowmobile. When we arrived at the lake we set up our tent for the night. Many other families had also come to fish at the lake. It was two in the morning by the time we were settled into our tent to rest after our long journey. This is the time of year when you enjoy 24 hour daylight and tend to work or travel around the clock or until you drop from exhaustion! Some men cut holes in the 6 feet of ice using motorized ice augers. Even using these tools cutting a hole took some time because the ice was so thick. On Saturday May 16th, after joining in the fishing  our party traveled back to Moffet Inlet and set up our tents and made camp for Sunday where we were to dedicate the plaque in memory of Canon Jack Turner. Some time ago a plaque had been erected on a memorial monument of rocks piled up on top of a 700 foot cliff which stretched back from the long narrow point where the Turners had their house. Months before this trip the vestry from All Saints had decided that the plaque was to be relocated so that people passing by could visit the plaque. Where it was erected in the 70’s was not accessible because it was too high to climb in winter. The original reason for placing this memorial on top of the cliff was that Turner, during his time of ministry, was said to have often climbed up on top of the cliff to pray. The challenge now was for me and Jobie Issigaituq, Church Warden and Diocesan Lay Leader at All Saints, to go on top of this cliff and get the plaque to the new location. Days before our trip Jobie had inspected the area to find the best way to climb by snow machine to get to walking distance to the sight. So that evening after we had set up camp and had our meal we set off around the backside of the cliff by snowmobile to begin climbing. The climb was a challenge in itself because some of the side of the mountain, even at what seemed the lowest elevation, had rocky ledges and we had to turn back many times before we were able to get close enough to the monument to get the plaque and then return to our camp. Sunday morning, May 17, we gathered around the base of rocks used to secure the carefully designed and painted wooden pole used to fasten the plaque. The plaque was of copper plate and the words carefully punched onto the plate read: “In memory of Canon Jack Turner who gave his life for the cause of Christ amongst the Eskimos of this area. During the years 1930 – 1947 he traveled by dog team 24,300 miles. Bringing the message of the Gospel to countless Eskimos like the apostle Paul his testimony was frankly, “I do not consider my own life valuable to me so long as I can finish my course and complete the ministry which the Lord Jesus has given me in declaring the good news of the grace of God” Acts 20:24 Even though there were only a few of us to dedicate this memorial plaque in honour of Canon Jack Turner to this new location, it was still an awesome moment of the wonder of God’s faithfulness to all generations throughout our Christian heritage in this land of the midnight sun. It was also a moment of mixed emotions for Faith Turner who had the courage to take the first snowmobile ride in her life to honour this memorable moment of her father’s life of ministry. After saying prayers to dedicate the plaque we walked back to our tent and celebrated the Eucharist to conclude the day in honour of God’s gracious hand on all those who continue to serve Christ our Lord. On Eagle’s Wings BUILDING RELATIONSHIPS By: Rev. Maury and Dottie Arsenault On Eagle’s Wings Ministry Volunteers Bel Air, Maryland USA Each summer, my wife and I look forward to volunteering with On Eagles Wings teaching Summer Bible School. This article is about our experiences in Ulukhaktok, NT. On Eagle’s Wings is an ecumenical ministry that serves alongside established ministries in aboriginal communities. Volunteers come from southern Canada, Inuit and First Nation communities, and United States. On Eagle’s Wings is invited by Anglican and Catholic northern churches and by community leaders. The teams stay for one or two weeks in housing provided by the community. This was our fourth summer in Ulukhaktok, a very friendly and inviting Inuit community of 500. We taught in the Anglican Mission with help from parents and a former student with registering children, taking pictures, providing snacks and helping the younger children with crafts. The theme for the five days was CHEER! (Caring Hearts Encourage Everyone Right-away!), an On Eagle’s Wings GIGGLE Curriculum. The Old Testament lessons followed Moses and God’s people from Egypt, across the Red Sea, wandering in the desert to reaching the Promised Land. With Joshua, aka Kolten, as the leader at that time, everyone praised God for his or her safe deliverance from Egypt. During the week, we had sixty-three children and 12 parents come for one or more days. An example of building relationships happened to us in 2005. At the Inuvik airport as we waited for the Aklak plane, we met a mother with a two-year old and baby traveling to Ulukhaktok. She asked why we were going and we told her about Bible School. When she found out I was a minister, she asked, “Could you baptize my baby?” I was given permission to do so and baptized her daughter and three other children that year. We have continued to connect with Susie who this year had her four children at Bible School. In addition, we had two other children attend who had been baptized in 2005. EXECUTIVE SUMMARY OCTOBER 2009                   The following are highlights of some of the issues discussed by the Executive Committee at its fall meeting in Yellowknife.         After approximately 25 years of work the English/Inuktitut hymnbook has been printed and is ready for use in parishes. Many thanks to the New England Company for providing a grant to help us have this long awaited book completed.         Translation work on the Old Testament continues. The New Testament with Psalms is now available through the Canadian Bible Society. It is hoped that the complete Bible will be available within the year.         Work continues on fundraising to rebuild St. Jude’s. A more complete update on this work is presented in a separate article in Arctic News.         Attempts are to be made to revitalize women’s ministry in the diocese including ACW and Arnait Ikajurtuqataijjut (AE) and Mother’s Union work. It has been suggested that clergy be asked to work more closely with these groups.         The following work needs to be done at ATTS before we can begin another session of classes. The principal’s apartment needs major work. It requires new furniture, an extension to the kitchen and new counters, an extension to the bathroom and new bathroom plumbing fixtures. It also requires paint throughout. Taking up space in the adjoining storage room can extend the kitchen. The bathroom can be extended by taking up space from the adjoining bedroom. The remaining space in this room could be turned into a storage area. The classroom, library and principal’s office should all be extended. The lounge area could be extended by using space from the second office. This area could then be used to house the history of ATTS. New furniture is needed for the classroom and lounge areas. The entire area requires painting. As well, the student apartments all require plastering and painting. We are still waiting for an estimate on the cost to have these renovations. Concentric Engineers & Associates are currently working on an asbestos survey. Once this is completed we will be in a better position to determine the costs for improvements that are needed. Layleader and deacon training continues to take place in several communities including Iqaluit and Inuvik.         As we noted in the last update, governance is becoming an issue throughout the Anglican Church of Canada. Our diocese has been asked to look at how we might improve the way ministry is carried out. Conversations are taking place with the Diocese of Yukon to see if there might be ways for us to work together in providing ministry in areas common to both our dioceses.         A diocesan clergy conference is being planned for May 2010 at Trapper’s Lake (Roman Catholic Retreat Centre) near Yellowknife. Some issues to be highlighted at that conference include new drafted policies on sexual misconduct and bullying and harassment of clergy.          The next meeting is tentatively scheduled for September 17 to 24, 2010.   Arthur Turner Training School in Pangnirtung Experience in Labrador: Reflection on Language Use Reverend Brian A. Burrows, Hopedale, NL         I little dreamt that as I struggled over the Greek Text of the New Testament at St. Aidan’s College over fifty years ago, that I would still be trying to make the meaning of words clearer for myself and others.         I have been privileged to serve for one year in Hopedale on the North coast of Labrador and before I leave, I want to jot down some impressions of the language which will, I hope, help future missionaries and those interested in the similarities or differences in Inuktitut dialects in Nunavut, Nunavik and Nunatsiavut (Labrador).         When I first arrived here and was faced with the reading of the Litanaiit Liturgillo (Litanies and Liturgies) of the Moravian Church, I felt at home when I recognized the Lord’s Prayer, the Ten Commandments and the “Canon” or main Eucharistic prayer from the Holy Communion service. Obviously the early compilers of the Anglican Prayer Book had borrowed a good deal from Moravian sources.         In my early days in Povungnituk, the only Inuktitut texts available were the Prayer Book, the New Testament, Genesis, Exodus, Isaiah and the Psalms. Proverbs was available later. Of course all these texts were printed in Syllabics, a form of writing based upon Pitman’s Shorthand specifically designed to put into literary form the sounds and syllables of an ‘unwritten’ language.         Some lay reads had access to the various Old Testament books printed by the Moravians in Labrador. They were prized possessions. It became clear though that in reading the syllabic text, adjustment had to be made to the local dialect. The word for ‘Lord’ was printed Atenek, whereas the people always said ‘Attanerk’. Obviously someone in the past had transcribed the Labrador script into the Syllabic script. I am grateful to Professor Hans Rollman for finding a letter from Blacklead Island (near present day Pangnirtung) dated 1905, in which Dr. E.J. Peck writes...”we also determined, with God’s help, to transcribe and change into Baffin Island dialect portions of the Scripture now in use amongst the Moravian Brethren on the Labrador coast. (You see how useful the Brethren’s translations are to us. We owe them an unspeakable debt of gratitude.) Friends will be glad to hear that Mr. Bilby and myself have been able to complete the whole of the New Testament, and also the Book of Genesis. They will prove a great blessing to the Eskimoes living in these Arctic Wilds...”         With the help of the reprinting of the whole of the Labrador Scriptures by the Canadian Bible Society recently, I have been able to sort out some inconsistencies in the meaning of words and raise questions about the meaning of others. I find myself doing the reverse of the past pioneers. Now I transcribe from Syllabics hymns not available in the Labrador hymnal, and sadly I have had to put into English, the Baptism service, the Burial service, and the Installation of Chapel Servants’ service, because so few people here understand the Inuktitut language.         It seems to me that the Anglican missionaries from the past did on the whole keep to the Labrador text although they did depart from it at times, some substituting words from Little Whale River or where ever the missionaries happened to reside. For instance, I remember having a conversation with Armand Tagoona about John 18:25, the part where Peter is warming himself by the fire. The old Syllabic version has the word ‘pakarsijuk’ for warming, which Tagoona did not understand in his dialect. This is a word I learnt in Povungnituk, where ‘pakartuk’ was the common word for being hot. In Iqaluit, I found that ‘Uqu’ was used. I decided to look it up in the Labrador scriptures, where I found yet another word, ‘kitjakejarlune’ for warming himself. I checked this word out with the local people. They told me that it was a ‘Bible word’ that is a word in the Bible which no one understands today. Perhaps it is an old word or even a Greenlandic word! The modern Labrador word is ‘nigumisisituk.’         In 1978 at the Bible Society workshop in Pangnirtung, I remember talking to Jonas Allooloo about Matthew 25:32 where Jesus talks about dividing the sheep from the goats. Jonas told me the scriptures have to be revised because in the Syllabic version of the New Testament, it says ‘men are separated from women’, which clearly is incorrect. I decided to check this out in the Labrador text, assuming that the mistake originated from there. In fact it says, ‘saugakotine avingmagit tuktungajunit’, which means dividing his own sheep from the goats (literally from the more like caribou). I can only conclude that some Anglican missionary made a decision to illustrate differences rather than try to explain ‘sheep and goats’ which were unknown to the people.         Zebedee Nungak once told me that the Labrador scriptures transcribed as they were into syllabics had more ‘punch’ or directness in their meaning. He said that as a boy, Psalm 95:8 familiar to Anglicans as the Venite, with the words ‘harden not your hearts’ was completely understandable. He wondered whether the new revision had the same force! The phrase “Omattise mangaitinassigik” as well as being a ‘negative imperative’, i.e. ‘Harden not, comes, I think, from an interesting word, ‘mangavok, which Peck’s Eskimo-English dictionary states, means ‘it comes off quickly’ as for instance a boat in the sand on a beach. The negative form of the word, ‘mangaipok’ means it does not come off easily, it is stuck fast. Hence the ‘punch’ in the meaning which is unmistakable rather than ‘sitijutiniarasigik’ which means ‘do not make hard’ in the ordinary sense of the word.         I want to now move into the more murky waters of old words found in the Labrador which are not now understood by the people here, who claim that they are either ‘Bible words’, archaic words or even Greenlandic words. I have puzzled over a word in the Moravian Litany which comes from Psalm 56:13 and also occurs in Psalm 116:8, ‘Ittigakka koitarnermit’. It says in English, “Let not your feet slip” or in the second example, “Deliver my feet from falling.” No one seems to know what ‘koitarnermit’ means although the sense of falling or slipping is evident from the context of ‘feet’! The nearest clue I can find is in Peck’s dictionary where the word ‘koaitarpok’ is found with the meaning ‘it almost falls’ as on ice! Anyone with an answer to this should contact the Labrador Chapel servants who conduct services here or in Nain.         I probably have not mentioned as yet that behind each translation there is a source, in the case of the Labrador scriptures it is Luther’s translation of the Bible in German, and in the case of the Anglican translation team revising the scriptures, it is the Good News Bible English edition. Another query that has been bothering me and for which I have received the same answer, i.e. it is a ‘Bible’ word that no one understands anymore, or it is an old word, etc. Comes from Romans 13:13, ‘illukeudlarata’, ‘not in rioting and drunkenness, etc.’ Peck’s dictionary lists the word ‘illuke!’ as meaning “when something is admired, good or bad.’ The addition of –udlarata obviously means they are not something or other, but what does it really mean? This again is an answer I am looking for from someone who is more knowledgeable than I am.         One of the surprises I came across in visiting the people was seeing an old copy of Pilgrim’s Progress. I had been familiar with Maurice Flint’s syllabic edition, but had not dreamt that in fact the original came from Labrador. I saw a copy of TaKungatap Arvitaninga, Pilgrim’s Progress, printed 1900 translated by C H R Schmitt, printed in Hernhut, Germany.         There are still many words in the Bible which are unmistakably German, like Jarri for year, woge for week, stunde for hour, Suntag for Sunday and one of my favourites from Psalm 91:13, “Loeviarkallo Drachillo”, meaning “Lions and Dragons”. Sometimes the Germanic influence is more correct, as for instance in the word for Christ, which is written Kristuse, and in fact follows the original Greek more closely than the English.         When I compare the latest Inuktitut Testamentitat (New Testament & the Psalms) and read it with the Labrador “Gudib Ukausingit” (God’s Word, i.e. the Bible), I find that the influence of the original Labrador text is evident. Words appear in the text, rather like rocks left when the tide recedes, exposed, unmistakably Labradorean, or one might say thoroughly Inuktitut which have stood the test of time and even local dialectical differences. If the Nunavungmiut or the Nunavingmiut won’t be offended, one could say that these are the classical words of the Inuktitut language preserved for the future, being used in the present and taken from the past.         Missionaries in the past as already mentioned owned a great deal to the translators of the Labrador scriptures. I note here and in Nain a reluctance for some people to countenance a change in the use of words particularly in the Bible. This is a pity, because people from Nunavut and Nunavik and even the NWT have learned to adapt the Moravian script to their own dialects. The result is that now we can find many words for something, instead of just the original Labradorean usage. This surely should lead to an enrichment of the language and a greater understanding to those who wish to know precisely what God is saying to His people through the Scriptures.         It is well known that many aboriginal languages are facing extinction, and I can see from my experience in Labrador that many middle aged people cannot read, write or understand their parent’s or grandparent’s tongue. English is predominant because it can adapt to the changing times and can include new words almost daily. Inuktitut can do the same. I hope this article will inspire others to take up the cause. Joint Anniversary Celebration June 21st marked a joint anniversary celebration for two Yellowknife churches with approximately 60 people in attendance.~ Celebrating 120 years of ministry to Yellowknife, (Holy Trinity Anglican 70 years and St. Patrick’s Roman Catholic 50 years) the two churches congregated for an outdoor evening service beside Frame Lake. The message was entitled “Looking back and looking forward”.~ Bishop Chris Williams highlighted the history of the Anglican Church in Yellowknife and the north and Fr Theodore Nnorom delivered a message about looking forward.~ Prayers were said in English, French, Inuktitut, Dogrib, Nigerian, Sri Lankan, Cantonese and Filipino languages – all representing the diversity in culture that is present in Yellowknife and our churches. It was a great service with lots to be thankful for.~ We had lots of music, the sun was shining – and the mosquitoes didn’t even grace us with their presence.~ Following the service refreshments were served at Holy Trinity.~ We praise the Lord! “As we are gathered, Jesus is here; one with each other, Jesus is here; Joined by the Spirit, washed in the blood, part of the body, the church of God. As we are gathered, Jesus is here, one with each other, Jesus is here.” (Praise chorus: “As we are gathered” by John Daniels) Matthew 18:20 Service on the shore of Frame Lake in Yellowknife Holy Trinity’s 70th Anniversary Celebrations On June 6th and 7th, Holy Trinity celebrated 70 years of ministry in Yellowknife, NT. The celebrations started with the men of the parish cooking and serving breakfast to approximately 45 people.  Dave Lovell, former Mayor of Yellowknife and a historian, shared his views on the role of Holy Trinity in the community.  We all had a few good chuckles with his humorous stories about past Rectors of the Parish. At 2 p.m. the ladies hosted a “Strawberry Tea” where old friends had an opportunity to meet over tea and delicious strawberry shortcake! A good time was enjoyed Saturday evening at a “Coffee House”.  We were entertained with music by Mose Butt, Wayne Simms, Aurora Fiddle Society and Esther Braden.  Bishop Chris Williams performed a monologue called “Albert and the Lion” and also kept us all in stitches while he recited a poem entitled “Why, oh why, didn’t I go?”   Six ladies paraded their special hats for us during the hat contest.  They were all so good, we couldn’t decide on a winner so they all went home with a prize. Sunday, June 7th Bishop Andrew Atagotaaluk gave the message at the 10:30 a.m. service in which he highlighted some excerpts from Bishop Donald Marsh’s book “Echoes into Tomorrow”.  It gave us all a glimpse of what life for some of the first Anglican missionaries was like as through their sense of commitment and strong faith they delivered the Gospel to people in the Arctic. We also had the honour of having Theresa Pamplin (soprano soloist), sing two solos during the service.  A potluck luncheon followed! We thank God for 70 years of ministry in Yellowknife!   Two of our long time Yellowknifers, Esther Braden and Barb Bromley                                                                                 cutting the Holy Trinity Birthday Cake!  Esther provided music for the congregation for over 45 years - here she demonstrates the old pump organ she first used at Holy Trinity 45 years ago. UPDATE – SOUP KITCHEN Submitted by Capt. Cyrus Blanchet The building is open now and the soup kitchen and the food bank are both operating. The thrift store is planning to open in November. There are several things that have to be done and we are working on them one at a time i.e. a water pipe extension needs to be done, the heat cannot be regulated in the building and the unit for the air exchange system that regulates the heat must be brought up to speed, the 'firewall' must be installed for the range hood(which Peter Scott said will cost 15,000 dollars),kitchen taps leak, water intake pipe must be insulated and heat tracers installed, a wire mesh must be installed around the base of the building so access to the underneath is cut off,220 wiring installed for the freezer, surplus kitchen equipment disposed of, locks for the doors sorted out, hand cleaners installed around the hall, stairway for the 'attic' purchased and~installed, and more odds and ends. The sub leases for the food bank and the thrift store are not yet signed. I have sent them over to Alan Denroche to see if they are in line with the lease we have with the Diocese. I am waiting for~approval and to get them signed. As for the opening ceremony, the three tenants will work on that together. It would be good to wait until everything is shipshape, probably late this year or next. Baffin Correctional Center volunteer to serve the lunch two times a week, Young Offenders Jail serve one day. The other two days are covered by me with others. There is a Katimavik group here and they have been helping out with cleaning initially, making sandwiches and serving. I make the soup. God is faithful and has provided generously for us in all areas i.e. financial, food donations and volunteers. We have money in the bank (the church account) which will carry us through for a while. Some of the companies do not bill us for the work they do and some do bill us. Our balance is 45,107.76 and the city has approved another 50,000 to finish the building project. Visit to Fort Smith Rev Ann Bush, Regional Dean and Rector of St John's Church, Fort Smith St John's, Fort Smith was so pleased to welcome Bishop Andrew for a short visit on June 8 to June 10. Bishop Andrew dedicated the new church building, celebrated and preached at a wonderful Tuesday evening service on June 9. The church was full of dear people who have supported our efforts to fund raise and complete the building program. It was truly an ecumenical service of thanksgiving with many friends from other churches and both Pastor Harold Gambler of the Pentecostal Church and Father Bernie Black from St Joseph's Roman Catholic Church attended. The service was followed by a reception highlighted by a special cake to mark this occasion. Bishop Andrew reminded the congregation that we are the living stones of Christ's church and each of us contributes as we use our God given gifts. The visit ended on the last day with a luncheon held at the rectory for all the Lay ministers and Vestry members to meet with Bishop Andrew. We all thank God for Bishop Andrew and his gracious wisdom and ministry. Gone to Their Reward It is with great sadness that we announce the deaths of: Ed Peters on Wednesday, August 26, 2009. He died peacefully at home surrounded by those he loved.~For the last 20 years, Ed worked at the Canadian Bible Society where he taught and helped establish the Institute for Computer Assisted Publishing.~ He was a great support to our Translation Team. Ken Brandly suffered from cancer for many years. August 12, 2009, was his last day on earth and first in the presence of the eternal God. He is now at peace and free from pain. He and his wife Anne met and married in the Arctic. Sister Peta Ann Jackson was a faithful supporter of the work of the Diocese for several years. She will be missed especially at Arctic Fellowship gatherings in Toronto. PARISH NEWS Kivalliq Deanery         The Kivalliq Deanery is undergoing a minor staffing change. The Rev'd Lucy Netser from Coral Harbour's St. Mark's Parish was preparing to relocate to St. Aidan's Parish, Baker Lake, where she was to become priest-in-charge.  Currently, Mrs. Netser is in Iqaluit on personal leave. She is however, assisting at the Cathedral and at St. Simon's, Apex whenever she is able.  Deacon the Rev'd. Joedee Joedee with his wife Vivian of Baker Lake and their congregation have been busy repairing and preparing the mission house.         Meanwhile, a successful 10 day workshop geared to helping men become better men, husbands and fathers was held in Coral Harbour, whose Men's Support Group hosted men from six of the region's seven communities.  A women's workshop was held concurrently.  Present at these events were both the Rev'd. Lucassie and Mrs. Nowyah Nakoolak (from the Kitikmeot's Good Shepherd Parish, Taloyoak) and the Rev'd. Canon Paul and Mrs. Nowyah Williams (Holy Comforter Parish, Rankin Inlet).  Nowyah Williams is slowly recuperating from her attack of bacterial meningitis and complications this past spring, and all are tremendously grateful for the prayerful support that she received and continues to receive.         Holy Comforter Parish has now laid the foundation and the concrete pillar supports for its new steel structured church building which arrived on September's sealift.  It is hoped to have the shell and insulation in place before the snow flies later this year.  Interior construction will then proceed, God willing and finances permitting, through the winter and into the summer of 2010.  The Rev'd Mike Shouldice, with his wife Monica, continue to assist in the ministry at Holy Comforter, in addition to his duties with Nunavut's Arctic College.         Deacons the Rev'ds. Joe Manik (with Catherine) and Mike Gibbons (with Lisa) of St. Francis' Parish, Arviat continue to share responsibilities for their parish, including Christ Church, Whale Cove.  The Rev'd. Mr. Gibbons spent a week in the early summer ministering in Repulse Bay's St. Stephen's congregation. High Arctic Deanery         Bishop Paul Idlout continues to be the regional consultant for the High Arctic Deanery. St. Timothy’s in Pond Inlet is currently being lead by Rev. Joshua Arreak.  Outstations of this parish are Grise Fiord and Resolute Bay. Rev. Josie Enuaraq recently retired from ministry in Resolute Bay and has returned to his home community of Clyde River. During the recent Executive Committee meeting Bishop Andrew was provided with a trip on a charter flight from Yellowknife to Resolute Bay to visit with his mother who he hadn’t seen since her return from hospital. While in the community (overnight only) he was able to celebrate at a service of Holy Communion. This was the first sacramental service in Resolute Bay since Rev. Josie Enuaraq retired in May. Rev. Tommy Evic is in charge of St. Matthias in Igloolik and of St. Silas in the outstation of Hall Beach. Deacon Leah Qaqqasiq May continues to lead the parish of All Saints in Arctic Bay. Hudson Coast Deanery         Rev. Canon Tom Martin continues to be priest in charge of the parish of St. Edmund’s in Great Whale River and outstation St. Philip’s in Sanikiluaq. Rev. Annie Ittoshat is currently on leave from parish ministry and is living in Great Whale River and assists Rev. Martin when required. Rev. Iola Metuq is the Regional Dean and continues as priest in charge of the parish of St. Thomas in Inukjuak and outstation Church of the Epiphany in Umiujaq. Rev. Canon Jonas Allooloo is priest in charge at St. Matthew’s in Puvirnituq. After a trial year, St. Titus in Akulivik has been established as a self supporting parish rather than an outstation of Puvirnituq. Rev. Peter Ainalik continues as the priest in charge. Well done Akulivik! Kitikmeot Deanery         The Resurrection Church in Ulukhaktok, formerly Holman, continues to be lead by layleaders of the parish. Capt. Andrew & Valerie Robertson began ministering at St. Andrew’s Kugluktuk in May. Sadly, Valerie’s mother passed away in September. Rev. Lucassie Nakoolak continues as priest in charge at Church of the Good Shepherd in Taloyoak and Rev. Ikey Nashooriatuk continues to minister at Church of the Messiah in Gjoa Haven. St. George’s in Cambridge Bay continues to be lead by lay leaders. Mackenzie Delta Deanery         Rev. Capt. David Parsons is the regional dean and priest in charge at Church of the Ascension in Inuvik. Rev. Paul Maynard recently arrived in Inuvik to teach at the school, he has been assisting in services whenever he is available. It is hoped that his assistance will allow the Regional Dean to visit more parishes in the deanery.  St. Matthew’s in Ft. McPherson is now being lead by deacons Hannah Alexie and Mary Teya. All Saints in Aklavik is once again being lead by parish layleaders. St. John’s in Tuktoyaktuk and St. Clement’s in Sachs Harbour are still without clergy, however, the regional dean visits these parishes whenever he is able. Ungava Deanery         St. Stephen’s in Kuujjuaq as well as outstations Transfiguration in Tasiujaq and St. Andrew’s in Kangiqsualujjuaq are now being served by Rev. Canon Abelie Napartuk.  Abelie though retired continues to be regional consultant for this deanery as well.  Rev. Abraham & Martha Tigullaraq have returned to their home community of Clyde River. Holy Trinity in Kangirsuk, St. Chad’s in Quaqtaq and St. Titus in Aupaluk are now being lead by lay leaders as Rev. Annie Ittoshat is currently on leave. St. James in Salluit along with outstations St. Columba’s in Ivujivik and Epiphany in Kangiqsujuak are currently without clergy. When he is able Bishop Andrew continues to provide services in these three communities. South Baffin Deanery         The parish of St. Jude’s in Iqaluit is currently searching for a new rector and dean. Dean James Barlow has left the Diocese and is now ministering in the Diocese of Caledonia in British Columbia.  Capt. Cyrus Blanchet continues as the outreach worker in the community.  Rev. Loie Mike is the priest in charge at St. Luke’s in Pangnirtung; Rev. Jeannie Joanasie assists her. Deacon Loasie Kooneeluisie is in charge at St. Michael’s and All Angels in Qikiqtarjuaq. St. John’s in Cape Dorset is currently being lead by layleaders. Rev. Jacobie Iqalukjuak continues as deacon in charge at Church of The Redeemer in Clyde River and the parish of Kimmirut continues to be lead by lay people.   Upper Mackenzie Deanery         Rev. Ann Bush is the regional dean for this area. She continues as priest in charge at St. John’s in Ft. Smith and her husband Deacon Gordon assists her. Rev. Vivian Smith is the non-stipendiary priest in charge at St. Andrew’s/Grace United Church in Hay River she is now assisted by Deacon Georgina Bassett as well as several lay leaders. Rev. Christopher & Winsome Davis have taken up ministry at St. David’s in Ft. Simpson and Rev. Capt. Ron McLean continues as rector at Holy Trinity Yellowknife his honorary assistants are retired Bishop Jack Sperry and retired Bishop Chris Williams. The following pictures are of St. Edmund's Church in Great Whale River, Nunavik.